NEW YORK — Fifty years ago, when a small group of activists founded the National Organization for Women, the immediate issue that motivated them was sex discrimination in employment. They were irate that the Equal Employment Opportunity Commission was refusing to ban “Help Wanted Male” and “Help Wanted Female” job advertising.
Typical were ads seeking a “well-groomed gal” for a job as a receptionist.
Flash forward to today: Women comprise close to 50 percent of enrollment in U.S. medical schools and law schools. One-third of federal judges are women, compared to just a handful in the 1960s. The U.S military is opening all combat jobs to women.
At NOW and elsewhere in the diverse ranks of the feminist movement, there’s deep pride in these changes, but also a consensus that the 50th anniversary — to be celebrated June 23 — is not an occasion to declare victory.
“The battle goes on,” said Eleanor Smeal, a former president of NOW who heads the Feminist Majority Foundation. “So many of the things we fought for have been achieved, but we still do not have full equality.”
Among the issues viewed as unfinished business: a wage gap that favors men over women, the persistent scourge of sexual assault and domestic violence, and the push in many states to reduce access to legal abortion.
Once virtually alone as a national, multi-issue feminist group, NOW shares the activist stage today with a multitude of other players — ranging from youthful online organizers to groups focused on specific issues such as abortion rights, campus rape and workplace equity. NOW’s membership and revenues are down from its peak years, and some younger feminists wonder if it is losing some relevance.
The situation was very different back in 1966. NOW’s founding was a pivotal moment in the rebuilding of a vibrant feminist movement in the U.S. after a period of relative dormancy in the 1940s and ’50s.
“The momentum of the feminist movement that won suffrage and expanded women’s rights in the early 20th century had waned,” says NOW in its own history. “A negative media blitz proclaimed the death of feminism and celebrated the happy, suburban housewife.”
The so-called “second wave” of U.S. feminism gained momentum in part because of “The Feminine Mystique,” Betty Friedan’s 1963 book that gave a voice to women frustrated by the gender inequities of the status quo. Friedan was among the co-founders of NOW and was chosen as its first president at an organizing conference in October 1966.
She also wrote the Statement of Purpose adopted by NOW at that conference.
“The time has come for a new movement toward true equality for all women in America, and toward a fully equal partnership of the sexes,” the statement says. It vowed “to break through the silken curtain of prejudice and discrimination against women in government, industry, the professions, the churches, the political parties, the judiciary, the labor unions, in education, science, medicine, law, religion and every other field of importance in American society.”
Fifty years later, only patches of that silken curtain remain, and Hillary Clinton will have a chance this fall to add the ultimate breakthrough by becoming the first woman elected president. NOW has eagerly endorsed her, while depicting her Republican rival, Donald Trump, as “a boorish, babbling bigot who disrespects women.”
While efforts proceed to support women in unglamorous workplaces, there’s also been a popularization of feminism at the other end of the social spectrum. Among the pop culture icons embracing the term are Beyonce, Taylor Swift and even the Muppets’ Miss Piggy.
Andi Zeisler, co-founder and editorial director of Bitch Media, warily analyzes this phenomenon — which she calls “marketplace feminism” — in a new book, “We Were Feminists Once.”
She worries that feminism is becoming a feel-good buzzword as the struggle for gender equality shifts “from a collective goal to a consumer brand.”
“The problem is — the problem has always been — that feminism is not fun,” Zeisler writes. “It’s complex and hard and it pisses people off. It’s serious because it is about people demanding that their humanity be recognized as valuable.
